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of Tlatelolco. The miracles worked by the Virgin of Guadalupe, and by
copies of it, are innumerable; and the faith which the lower orders of
Mexicans and the Indians have in it is boundless.
On the 12th of December, the Anniversary of the Apparition is kept, and
an amazing concourse of the faithful repair to the sanctuary. Heller, a
German traveller who was in Mexico in 1846, saw an Indian taken to the
church; he had broken his leg, which had not even been set, and he
simply expected Our Lady to cure him without any human intervention at
all. Unluckily, the author had no opportunity of seeing what became of
him. The great miracle of all was the deliverance of Mexico from the
great inundation of 1626, and the fact is established thus. The city
was under water, the inhabitants in despair. The picture was brought to
the Cathedral in a canoe, through the streets of Mexico; and between
one and two years afterwards the inundation subsided. _Ergo_, it was
the picture that saved the city!
For centuries a fierce rivalry existed between the Spanish Virgin,
called "de Remedios," and Our Lady of Guadalupe; the Spaniards
supporting the first, and the native Mexicans the second. A note of
Humboldt's illustrates this feeling perfectly. He relates that whenever
the country was suffering from drought, the Virjen do Remedios was
carried into Mexico in procession, to bring rain, till it came to be
said, quite as a proverb, _Hasta el agua nos debe venir de la
Gachupina_--"We must get even our water from that Spanish creature." If
it happened that the Spanish Madonna produced no effect after a long
trial, the native Madonna was allowed to be brought solemnly in by the
Indians, and never failed in bringing the wished-for rain, which always
came sooner or later. It is remarkable that the Spanish party, who were
then all-powerful, should have allowed their own Madonna to be placed
at such a disadvantage, in not having the last innings. I need hardly
say that the shrine of Guadalupe is monstrously rich. The Chapter has
been known to lend such a thing as a million or two of dollars at a
time, though most of their property is invested on landed security.
They are allowed to have lotteries, and make something handsome out of
them; and they even sell medals and prints of their patroness, which
have great powers. You may have plenary indulgence in the hour of death
for sixpence or less. We drank of the water of the chalybeate spring,
bought
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