ory of their
old gods into the bargain. It was three centuries after the Conquest,
that Mr. Bullock got the goddess Teoyaomiqui dug up in Mexico; and the
old Indian remarked to him that it was true the Spaniards had given
them three very good new gods, but it was rather hard to take away all
their old ones. At any rate, the functions of the Inquisition were
mostly confined to working the _Index Expurgatorius_, and suppressing
knowledge generally, which they did with great industry until not long
ago.
Here, then, are two causes of Mexican ignorance, and a third may be
this; that Mexico was a colony to which the Spaniards generally came to
make their fortunes, with a view of returning to their own land; and
this state of things was unfavourable to the country as regards the
progress of knowledge, as well as in other things.
CHAPTER VI.
TEZCUCO.
Across the lake of Tezcuco is Tezcuco itself, a great city and the
capital of a kingdom at the time of the Conquest, and famous for its
palaces and its learned men. Now it is an insignificant Spanish town,
built, indeed, to a great extent, of the stones of the old buildings.
Mr. Bowring, who has evaporating-works at the edge of the lake, and
lives in the "Casa Grande"--the Great House, just outside Tezcuco, has
invited us to pay him a visit; so we get up early one April morning,
and drive down to the street of the Solitude of Holy Cross (Calle de la
Soledad de Santa Cruz). There we find Mr. Millard, a Frenchman, who is
an _employe_ of Mr. Bowling's, and is going back to Tezcuco with us;
and we walk down to the canal with him, half a dozen Indian porters
with baskets following us, and trotting along in the queer shuffling
way that is habitual to them. At the landing-place we find a number of
canoes, and a crowd of Indians, men and women, in scanty cotton
garments which show the dirt in an unpleasant manner. A canoe is going
to Tezcuco, a sort of regular packet-boat, in fact; and of this canoe
Mr. Millard has retained for us three the stern half, over which is
stretched an awning of aloe-fibre cloth. The canoe itself is merely a
large shallow box, made of rough planks, with sloping prow and stern,
more like a bread-tray in shape than anything else I can think of.
There is no attempt at making the bows taper, and indeed the Indians
stoutly resist this or any other innovation. In the fore part of the
canoe there is already a heap of other passengers, lying like bait
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