each in schools which were established for negroes by Northern
churches or benevolent associations. Every one who reads the reports of
such organizations now, fifty years after, must be touched by the lofty
faith and the burning zeal which impelled many of these educational
missionaries; but he must also be astonished by their ignorance of the
negro and their blindness to actual conditions. They went with an ideal
negro in their minds, and at first, they treated the negro as though he
were their ideal of what a negro ought to be. The phases through which
the majority of these teachers went were enthusiasm, doubt,
disillusionment, and despair. Some left the South and their charges,
holding that conditions were to blame rather than their methods; but others
were clearsighted enough to realize that they had set about solving the
problem in the wrong way.
Beginning with the assumption that the negro was equal or superior to
the white in natural endowment and burning with resentment against his
"oppressors," they attempted to bridge the gap of centuries in a
generation. They were anxious to bring the negro into contact with the
culture of the white race and thereby they strengthened the conclusion
to which the negro had already jumped that educational and manual labor
were an impossible combination. Then, too, in order to prove the
sincerity of their belief in the brotherhood of mankind, they entered
into the most intimate association with their pupils and their families.
Some of them, we know, were compelled to struggle hard to overcome their
instinctive repugnance to such intimacy. All of them taught by
implication, and some by precept as well, that the Southern whites who held
themselves apart were enemies to the blacks. That these teachers did some
good is undoubted, but whether in the end a true balance would show more
good than harm is not so certain.
When the native whites resumed control after the days of Reconstruction,
their first thought was to reduce the expenses of the State. Tax levies
were cut to the bone, school taxes among them. The school funds did not
always suffer proportionately, however. In 1870, when the whites secured
control in North Carolina, the expenditure for public schools in that
State was $152,000. In 1874, the school revenue was over $412,000, and
the number of white pupils was almost the same as in 1860; in addition
55,000 negroes were receiving instruction, but the school term was only
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