e than those who were cut off untimely in their
bloom? Together, at last, somewhere, they all repose in death.
Cadicianus, Fabius, Julianus, Lepidus, or any like them, who bore forth
so many to the tomb, were, in their turn, borne thither also. Their
longer span was but trivial! Think too, of the cares thereof, of the
people with whom it was passed, of the infirmities of the flesh! All
vanity! Think of the infinite deeps of Time in the past, of the infinite
depths to be! And in that vast profound of Time, what difference is
there between a life of three centuries and the three days' life of a
little child! (Book iv., Sec. 50.)

* * * * *

Think of the Universe of matter!--an atom thou! Think of the eternity of
Time--thy predestined time but a moment! Reflect upon the great plan of
Fate--how trivial this destiny of thine! (Book v., Sec. 24.)

* * * * *

All things are enveloped in such darkness that they have seemed utterly
incomprehensible to those who have led the philosophic life--and those
too not a few in number, nor of ill-repute. Nay, even to the Stoics the
course of affairs seems an enigma. Indeed, every conclusion reached
seems tentative; for where is the man to be found who does not change
his conclusions? Think too of the things men most desire,--riches,
reputation, and the like,--and consider how ephemeral they are, how
vain! A vile wretch, a common strumpet, or a thief, may possess them.
Then think of the habits and manners of those about thee--how difficult
it is to endure the least offensive of such people--nay how difficult,
most of all, it is to endure one's self!

Amidst such darkness, then, and such unworthiness, amidst this eternal
change, with all temporal things and even Time itself passing away, with
all things moving in eternal motion, I cannot imagine what, in all this,
is worthy of a man's esteem or serious effort. (Book v., Sec. 10.)

DEATH

To cease from bodily activity, to end all efforts of will and of
thought, to stop all these forever, is no evil. For do but contemplate
thine own life as a child, a growing lad, a youth, an old man: the
change to each of these periods was the death of the period which
preceded it. Why then fear the death of all these--the death of thyself?
Think too of thy life under the care of thy grandfather, then of thy
life under the care of thy mother, then under the care of thy father,
and so on