nst all his own principles."

"I don't think that is quite fair," said Father Payne. "You must have a
working system; you can't try everyone's experiments. All that the Liberal
says is, 'Persuade us if you can.' Pure Liberalism would be anarchy, just
as pure Toryism would be tyranny. Both are intolerable. But just as the
Liberal has to compromise and say, 'This may not be the ultimate theory of
the Government, but meanwhile the world has to be governed,' so the Tory
has to compromise, if a large majority of the people say, 'We will not be
governed by a minority for their interest; we will be governed for our
own.' The parliamentary vote is just a way of avoiding civil war; you can't
always resort to force, so you resort to arbitration. But why the Liberal
position is on the whole the stronger is because it says frankly, 'If you
Tories can persuade the nation to ask you to govern it, we will obey you.'
The weakness of the Tory position is that it has to make exactly the same
concessions, while it claims to be inspired by a divine sort of knowledge
as to what is just and right. I personally mistrust all intuitions which
lead to tyranny. Of course, the weakness of the whole affair is that the
man who believes in democracy has to assume that all have equal rights;
that would be fair enough if all people were born equal in character and
ability, and influence and wealth. But that isn't the case; and so the
Liberal says, 'Democracy is a bad system perhaps, but it is the only
system,' and it is fairer to maintain that everyone who gets into the world
has as good a right as anyone else to be there, than it is to say, 'Some
people have a right to manage the world and some have only a duty to obey.'
Both represent a side of the truth, but neither represents the whole truth.
At worst Liberalism is a combination of the weak against the strong, and
Toryism a combination of the strong against the weak! I personally wish the
weak to have a chance; but what we all really desire is to be governed by
the wise and good, and my hope for the world is that the quality of it is
improving. I want the weak to become sensible and self-restrained, and the
strong to become unselfish and disinterested. It is generosity that I want
to see increase--it is the finest of all qualities--the desire, I mean to
serve others, to admire, to sympathise, to share, to rejoice, in other
people's happiness. That would solve all our difficulties."

"Yes, of course,