Father Payne; "as long as people are not
really interested in life, but in money and committees, there is nothing to
be done. And as long as they hold things sacred, which means a strong
dislike of the plain truth, it's hopeless. If a man is prepared to write a
really veracious biography, he must also be prepared to fly for his life
and to change his name. Public opinion is for sentiment and against truth;
and you must change public opinion. But, oh dear me, when I think of the
fascination of real personality, and the waste of good material, and the
careful way in which the pious biographer strains out all the meat and
leaves nothing but a thin and watery decoction, I could weep over the
futility of mankind. The dread of being interesting or natural, the
adoration of pomposity and full dress, the sickening love of romance, the
hatred of reality--oh, it's a deplorable world!"

XXXVII

OF POSSESSIONS

"I wonder," said Father Payne one day at dinner, "whether any nation's
proverbs are such a disgrace to them as our national proverbs are to us.
Ours are horribly Anglo-Saxon and characteristic. They seem to me to have
been all invented by a shrewd, selfish, complacent, suspicious old farmer,
in a very small way of business, determined that he will not be
over-reached, and equally determined, too, that he will take full advantage
of the weakness of others. 'Charity begins at home,' 'Possession is nine
points of the law,' 'Don't count your chickens before they are hatched,'
'When poverty comes in at the door, love flies out of the window.' They are
all equally disgraceful. They deride all emotion, they despise imagination,
they are unutterably low and hard, and what is called sensible; they are
frankly unchristian as well as ungentlemanly. No wonder we are called a
nation of shopkeepers."

"But aren't we a great deal better than our proverbs?" said Barthrop: "do
they really express anything more than a contempt for weakness and
sentiment?"

"Yes," said Father Payne, "but I don't like them any better for that. Why
should we be ashamed of all our better feelings? I admit that we have a
sense of justice; but that only means that we care for material possessions
so much that we are afraid not to admit that others have the right to do
the same. The real obstacle to socialism in England is the sense of
sanctity about a man's savings. The moment that a man has saved a few
pounds, he agrees to any legislation that allows h