all previous festivals of the kind.
Early in the morning of the Bau-Bhat day a palanquin was carried into
Kumodini Babu's courtyard; and who should emerge from it but Ghaneshyam
Babu! He ran up to his brother, who was sitting with some neighbours
in the parlour, and, clasping his feet, implored forgiveness. Kumodini
Babu's heart leaped for joy. Tenderly did he embrace the penitent, who
admitted that his peace of mind had fled from the moment he penned
that cruel letter. He now saw the absurdity of his prejudices,
and begged Kumodini Babu to forget his unbrotherly conduct. It
is needless to add that the prayer was cordially granted and that
Ghaneshyam Babu received a blessing from his elder brother. Thanks
to his supervision the Bau-Bhat feast passed off at night without
the slightest contretemps. Ten years later people still dwelt on the
magnificent hospitality they had received, and held Kumodini Babu up
as a model to fathers-in-law. In order that all classes might rejoice
with him, he remitted a year's rent to every ryot, besides lavishing
considerable sums on Brahmans and poor folk. The more enlightened
section of Kayasthas were unanimous in pronouncing him to be a true
Hindu, on whose descendants the gods on high would pour down their
choicest blessings. There were others, however, whose malignity found
material to work on in his disregard of caste prejudices.
CHAPTER II
The Rival Markets.
The immediate success of Kumodini Babu's market caused infinite
annoyance to Ramani Babu, who owned one long established in the
neighbourhood. Hucksters and country-folk found the tolls levied
there so much lighter, that the attendance at Ramani's fell off
grievously. It is well known that when a new market is started,
proprietors already in the field endeavour to break it up with the
aid of paid lathials (clubmen). If, as often happens, the daring
speculator be a man of substance, he employs similar means in his
defence. Free fights occur on market-days, ending in many a broken
head--sometimes in slaughter. The battle is directed by Gomasthas
(bailiffs) on either side, with the full knowledge of their masters,
who keep discreetly aloof from the fray.
Ramani Babu did not foresee that his property would be injured by the
new venture, and allowed it to be firmly established without striking a
single blow. Finding a lamentable decrease in his receipts, he ordered
the bailiff to "go ahead," and took an early train for C
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