eshyam Basu by name, who practised
as a pleader (advocate) at Ghoria, where he had built a house after
disposing of his interest in the family estate to Kumodini Babu. This
important person was asked to supervise the ceremonies, inasmuch as
Kumodini Babu's increasing age and infirmities rendered him unfit to
do so efficiently, while his eldest son, yclept Jadu Babu, had barely
reached man's estate. The letter of invitation referred incidentally
to the difference of clan as a matter of no importance. Kumodini Babu's
disappointment may be conceived when he got an answer from his younger
brother, expressing strong disapproval of the match and ending with a
threat to sever all connection with the family if it were persisted
in! The recipient at first thought of running up to Ghoria, in view
of softening Ghaneshyam Babu's heart by a personal appeal, but the
anger caused by his want of brotherly feeling prevailed. Kumodini
Babu and his wife agreed that matters had gone too far to admit of
the marriage being broken off. If Ghaneshyam did not choose to take
part in it, so much the worse for him!

Soon after dusk on Sravan 17th, Nalini entered his palanquin, arrayed
in a beautiful costume of Benares silk. The wedding procession set
out forthwith, amid a mighty blowing of conch-shells and beating
of drums. At 8 P.M. it reached the bride's abode, where her family,
with Sham Babu at the head, were ready to receive them. An hour later
Nalini was conducted to the inner apartments, where the marriage
ceremony began. It lasted until nearly eleven o'clock, when the young
couple were taken to the Basarghar, or nuptial apartment. During these
rites the men-folk were perhaps more pleasantly engaged in doing ample
justice to a repast provided for them in the outer rooms. Then they
chewed betels in blissful rumination, before separating with emphatic
acknowledgments of the hospitality they had enjoyed.

On the following afternoon both bridegroom and bride were taken in
palanquins to Kumodini Babu's house, where she instantaneously won
every heart by her grace and beauty. Two days later the Bau-Bhat
ceremony was held. This is a feast in the course of which the bride
(bau) distributes cooked rice (bhat) with her own hands to bidden
guests, in token of her reception into her husband's family and
clan. Kumodini Babu had requisitioned an immense supply of dainties
from local goalas (dairymen) and moiras (confectioners) with a view
to eclipsing