se and indignation which Cato might be supposed to feel when
refused the praetorship. The acquisition of knowledge seldom engages the
attention of the nobles, who abhor the fatigue and disdain the
advantages of study; and the only books they peruse are the 'Satires of
Juvenal,' or the fabulous histories of Marius Maximus. The libraries
they have inherited from their fathers are secluded, like dreary
sepulchres, from the light of day; but the costly instruments of the
theatre--flutes and hydraulic organs--are constructed for their use. In
their palaces sound is preferred to sense, and the care of the body to
that of the mind. The suspicion of a malady is of sufficient weight to
excuse the visits of the most intimate friends. The prospect of gain
will urge a rich and gouty senator as far as Spoleta; every sentiment of
arrogance and dignity is suppressed in the hope of an inheritance or
legacy, and a wealthy, childless citizen is the most powerful of the
Romans. The distress which follows and chastises extravagant luxury
often reduces the great to use the most humiliating expedients. When
they wish to borrow, they employ the base and supplicating style of the
slaves in the comedy; but when they are called upon to pay, they assume
the royal and tragic declamations of the grandsons of Hercules. If the
demand is repeated, they readily procure some trusty sycophant to
maintain a charge of poison or magic against the insolent creditor, who
is seldom released from prison until he has signed a discharge of the
whole debt. And these vices are mixed with a puerile superstition which
disgraces their understanding. They listen with confidence to the
productions of haruspices, who pretend to read in the entrails of
victims the signs of future greatness and prosperity; and this
superstition is observed among those very sceptics who impiously deny or
doubt the existence of a celestial power."
Such, in the latter days of the empire, was the leading class at Rome,
and probably also in the cities which aped the fashions of the capital.
Frivolity and luxury loosened all the ties of society. They were bound
up in themselves, and had no care for the people except as they might
extract more money from them.
As for the miserable class whom the patricians oppressed, their
condition became worse every day from the accession of the Emperors. The
plebeians had ever disdained those arts which now occupied the middle
classes; these were intrusted
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