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rainfall the island is a very comfortable place of existence; existence, because that is the limit reached by most of the people. The few connected with the mission and the two fur companies are necessarily busy people, the latter especially so on steamer days, but a deep, unbroken peacefulness permeates the island and its people; it is a place so apart that outside happenings awaken but little interest, and time is not weighed in the balance. Some of the rare old Kadiak repose seems to have come down to the present people from the time when Lisiansky first visited the island and found the natives sitting on their mud houses, or on the shore, gazing into space, with apparent satisfaction. [Illustration: SUNSET IN ENGLISH BAY, KADIAK.] On the other hand, if there is any sailing, fishing or shooting to be done, you will find the Kadiakers keen enough, and in trying situations they will command your respect, and will quite reverse your impression of them, gathered in the village life. The Eskimo inhabitants of the old times are gone, and the population is now made up of Russians, Creoles (part Russian and part Aleut), and a handful of Americans. The natives are good-natured but not prepossessing in looks or cleanly. They live in dwellings kept very hot, and both men and women injure themselves by immoderate indulgence in the banya, a small Turkish bath, often attached to the barabaras, or native huts. It is made like a small barabara, except there is no smoke hole, has a similar frame, is thatched with straw, and can be made air-tight. The necessary steam is furnished by pouring water on stones previously heated very hot. The women are frail and many die of consumption. When once sick, they appear to have no physical or mental resistance. They must be attractive, however, as there is a considerable population of white men here who have taken native wives. From a condition of comparative wealth, eight or ten years ago, when fur was plenty and money came easily, and was as promptly spent on all sorts of unnecessary luxuries, these people are now rapidly coming down to salmon, codfish and potatoes. When a native wants anything, he will sell whatever he owns for it, even to his rifle or wife. They almost all belong to the Greek Church, the Russians, when we bought Alaska, having reserved the right to keep their priests in the country. The baidarka, the most valuable possession of the native in a country so cut up by
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