e to the Lord.

4:24. And he shall put his hand upon the head thereof: and when he hath
immolated it in the place where the holocaust is wont to be slain before
the Lord, because it is for sin,

4:25. The priest shall dip his finger in the blood of the victim for
sin, touching therewith the horns of the altar of holocaust, and pouring
out the rest at the foot thereof.

4:26. But the fat he shall burn upon it, as is wont to be done with the
victims of peace offerings. And the priest shall pray for him, and for
his sin: and it shall be forgiven him.

4:27. And if any one of the people of the land shall sin through
ignorance, doing any of those things that by the law of the Lord are
forbidden, and offending,

4:28. And shall come to know his sin: he shall offer a she goat without
blemish.

4:29. And he shall put his hand upon the head of the victim that is for
sin: and shall immolate it in the place of the holocaust.

4:30. And the priest shall take of the blood with his finger, and shall
touch the horns of the altar of holocaust: and shall pour out the rest
at the foot thereof.

4:31. But taking off all the fat, as is wont to be taken away of the
victims of peace offerings, he shall burn it upon the altar, for a sweet
savour to the Lord: and he shall pray for him, and it shall be forgiven
him.

4:32. But if he offer of the flock a victim for his sin, to wit, an ewe
without blemish:

4:33. He shall put his hand upon the head thereof, and shall immolate it
in the place where the victims of holocausts are wont to be slain.

4:34. And the priest shall take of the blood thereof with his finger,
and shall touch the horns of the altar of holocaust: and the rest he
shall pour out at the foot thereof.

4:35. All the fat also he shall take off, as the fat of the ram that is
offered for peace offerings is wont to be taken away: and shall burn it
upon the altar, for a burnt sacrifice of the Lord. And he shall pray for
him and his sin, and it shall be forgiven him.

Leviticus Chapter 5

Of other sacrifices for sins.

5:1. If any one sin, and hear the voice of one swearing, and is a
witness either because he himself hath seen, or is privy to it: if he do
not utter it, he shall bear his iniquity.

5:2. Whosoever toucheth any unclean thing, either that which hath been
killed by a beast, or died of itself, or any other creeping thing: and
forgetteth his uncleanness, he is guilty, and hath offended.

5:3. And if he t