f anything: neither do they who
so largely promise to show it others. Of a hundred members and faces
that everything has, I take one, onewhile to look it over only, another
while to ripple up the skin, and sometimes to pinch it to the bones: I
give a stab, not so wide but as deep as I can, and am for the most part
tempted to take it in hand by some new light I discover in it. Did I
know myself less, I might perhaps venture to handle something or other to
the bottom, and to be deceived in my own inability; but sprinkling here
one word and there another, patterns cut from several pieces and
scattered without design and without engaging myself too far, I am not
responsible for them, or obliged to keep close to my subject, without
varying at my own liberty and pleasure, and giving up myself to doubt and
uncertainty, and to my own governing method, ignorance.

All motion discovers us: the very same soul of Caesar, that made itself
so conspicuous in marshalling and commanding the battle of Pharsalia, was
also seen as solicitous and busy in the softer affairs of love and
leisure. A man makes a judgment of a horse, not only by seeing him when
he is showing off his paces, but by his very walk, nay, and by seeing him
stand in the stable.

Amongst the functions of the soul, there are some of a lower and meaner
form; he who does not see her in those inferior offices as well as in
those of nobler note, never fully discovers her; and, peradventure, she
is best shown where she moves her simpler pace. The winds of passions
take most hold of her in her highest flights; and the rather by reason
that she wholly applies herself to, and exercises her whole virtue upon,
every particular subject, and never handles more than one thing at a
time, and that not according to it, but according to herself. Things in
respect to themselves have, peradventure, their weight, measures, and
conditions; but when we once take them into us, the soul forms them as
she pleases. Death is terrible to Cicero, coveted by Cato, indifferent
to Socrates. Health, conscience, authority, knowledge, riches, beauty,
and their contraries, all strip themselves at their entering into us, and
receive a new robe, and of another fashion, from the soul; and of what
colour, brown, bright, green, dark, and of what quality, sharp, sweet,
deep, or superficial, as best pleases each of them, for they are not
agreed upon any common standard of forms, rules, or proceedings; every