pt to
look asquint towards their private benefit; they that desire not to
misse their marke, though they look about with two eyes, yet they never
ayme but with one; And therefore no great Popular Common-wealth was
ever kept up; but either by a forraign Enemy that united them; or by
the reputation of some one eminent Man amongst them; or by the secret
Counsell of a few; or by the mutuall feare of equall factions; and
not by the open Consultations of the Assembly. And as for very little
Common-wealths, be they Popular, or Monarchicall, there is no humane
wisdome can uphold them, longer then the Jealousy lasteth of their
potent Neighbours.

CHAPTER XXVI. OF CIVILL LAWES

Civill Law what

By CIVILL LAWES, I understand the Lawes, that men are therefore bound to
observe, because they are Members, not of this, or that Common-wealth
in particular, but of a Common-wealth. For the knowledge of particular
Lawes belongeth to them, that professe the study of the Lawes of their
severall Countries; but the knowledge of Civill Law in generall, to any
man. The antient Law of Rome was called their Civil Law, from the word
Civitas, which signifies a Common-wealth; And those Countries, which
having been under the Roman Empire, and governed by that Law, retaine
still such part thereof as they think fit, call that part the Civill
Law, to distinguish it from the rest of their own Civill Lawes. But that
is not it I intend to speak of here; my designe being not to shew what
is Law here, and there; but what is Law; as Plato, Aristotle, Cicero,
and divers others have done, without taking upon them the profession of
the study of the Law.

And first it manifest, that Law in generall, is not Counsell, but
Command; nor a Command of any man to any man; but only of him, whose
Command is addressed to one formerly obliged to obey him. And as for
Civill Law, it addeth only the name of the person Commanding, which is
Persona Civitatis, the Person of the Common-wealth.

Which considered, I define Civill Law in this Manner. "CIVILL LAW, Is to
every Subject, those Rules, which the Common-wealth hath Commanded him,
by Word, Writing, or other sufficient Sign of the Will, to make use
of, for the Distinction of Right, and Wrong; that is to say, of what is
contrary, and what is not contrary to the Rule."

In which definition, there is nothing that is not at first sight
evident. For every man seeth, that some Lawes are addressed to all the
Subject