y of discourse upon it, than informed of the course he
ought to take. Besides, there cannot be an Assembly of many, called
together for advice, wherein there be not some, that have the ambition
to be thought eloquent, and also learned in the Politiques; and give not
their advice with care of the businesse propounded, but of the applause
of their motly orations, made of the divers colored threds, or shreds of
Authors; which is an Impertinence at least, that takes away the time
of serious Consultation, and in the secret way of Counselling apart, is
easily avoided. Fourthly, in Deliberations that ought to be kept secret,
(whereof there be many occasions in Publique Businesse,) the Counsells
of many, and especially in Assemblies, are dangerous; And therefore
great Assemblies are necessitated to commit such affaires to lesser
numbers, and of such persons as are most versed, and in whose fidelity
they have most confidence.

To conclude, who is there that so far approves the taking of Counsell
from a great Assembly of Counsellours, that wisheth for, or would accept
of their pains, when there is a question of marrying his Children,
disposing of his Lands, governing his Household, or managing his
private Estate, especially if there be amongst them such as wish not
his prosperity? A man that doth his businesse by the help of many and
prudent Counsellours, with every one consulting apart in his proper
element, does it best, as he that useth able Seconds at Tennis play,
placed in their proper stations. He does next best, that useth his own
Judgement only; as he that has no Second at all. But he that is carried
up and down to his businesse in a framed Counsell, which cannot move
but by the plurality of consenting opinions, the execution whereof is
commonly (out of envy, or interest) retarded by the part dissenting,
does it worst of all, and like one that is carried to the ball, though
by good Players, yet in a Wheele-barrough, or other frame, heavy of it
self, and retarded also by the inconcurrent judgements, and endeavours
of them that drive it; and so much the more, as they be more that set
their hands to it; and most of all, when there is one, or more amongst
them, that desire to have him lose. And though it be true, that many eys
see more then one; yet it is not to be understood of many Counsellours;
but then only, when the finall Resolution is in one man. Otherwise,
because many eyes see the same thing in divers lines, and are a