at political parties
were first formed in this country, that Thomas Jefferson was the head of
one of them and Boston the headquarters of the other, it is both curious
and interesting that those supposed to descend politically from the party
opposed to Jefferson should now be celebrating his birthday in their own
original seat of empire, while those claiming political descent from him
have nearly ceased to breathe his name everywhere.

Remembering, too, that the Jefferson party was formed upon its supposed
superior devotion to the personal rights of men, holding the rights of
property to be secondary only, and greatly inferior, and assuming that the
so-called Democracy of to-day are the Jefferson, and their opponents
the anti-Jefferson, party, it will be equally interesting to note how
completely the two have changed hands as to the principle upon which they
were originally supposed to be divided. The Democracy of to-day hold the
liberty of one man to be absolutely nothing, when in conflict with another
man's right of property; Republicans, on the contrary, are for both the
man and the dollar, but in case of conflict the man before the dollar.

I remember being once much amused at seeing two partially intoxicated men
engaged in a fight with their great-coats on, which fight, after a long
and rather harmless contest, ended in each having fought himself out of
his own coat and into that of the other. If the two leading parties of
this day are really identical with the two in the days of Jefferson and
Adams, they have performed the same feat as the two drunken men.

But soberly, it is now no child's play to save the principles of Jefferson
from total overthrow in this nation. One would state with great confidence
that he could convince any sane child that the simpler propositions of
Euclid are true; but nevertheless he would fail, utterly, with one who
should deny the definitions and axioms. The principles of Jefferson are
the definitions and axioms of free society. And yet they are denied
and evaded, with no small show of success. One dashingly calls them
"glittering generalities." Another bluntly calls them "self-evident lies."
And others insidiously argue that they apply to "superior races." These
expressions, differing in form, are identical in object and effect--the
supplanting the principles of free government, and restoring those of
classification, caste, and legitimacy. They would delight a convocation
of crowned h