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Project Gutenberg's The Princess of Montpensier, by Madame de La Fayette This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Princess of Montpensier Author: Madame de La Fayette Posting Date: November 5, 2008 [EBook #2365] Release Date: October, 2000 Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK THE PRINCESS OF MONTPENSIER *** The Princess de Montpensier by Mme. de Lafayette Introduction By Oliver C. Colt This story was written by Madame de Lafayette and published anonymously in 1662. It is set in a period almost 100 years previously during the sanguinary wars of the counter-reformation, when the Catholic rulers of Europe, with the encouragement of the Papacy, were bent on extirpating the followers of the creeds of Luther and Calvin. I am not qualified to embark on a historical analysis, and shall do no more than say that many of the persons who are involved in the tale actually existed, and the events referred to actually took place. The weak and vicious King and his malign and unscrupulous mother are real enough, as is a Duc de Montpensier, a Prince of the Blood, who achieved some notoriety for the cruelty with which he treated any Huguenots who fell into his hands, and for the leadership he gave to the assassins during the atrocious massacre of St. Bartholomew's day. He was married and had progeny, but the woman to whom he was married was not the heroine of this romance, who is a fictional character, as is the Comte de Chabannes. The Duc de Guise of the period whose father had been killed fighting against the Protestants, did marry the Princess de Portein, but this was for political reasons and not to satisfy the wishes of a Princess de Montpensier. It will be noticed, I think, that women were traded in marriage with little or no regard to their personal emotions, and no doubt, as has been remarked by others, marriages without love encouraged love outside marriage. Whatever the reality, the literary conventions of the time seem to have dictated that we should be treated only to ardent glances, fervent declarations, swoonings and courtly gestures; we are not led even to the bedroom door, let a
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