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ishop of the province, and to the Bishop elected; then the sovereign gives his royal assent under the great seal, directed to the Archbishop, commanding him to _confirm_ and consecrate the Bishop thus elected. The Archbishop subscribes this "_fiat confirmatio_." After this, a long and formal process is gone through, and at length the Bishop elect takes the oaths of office, and the election is ratified and decreed to be good. The matter is in no way of a spiritual nature. CONGREGATION. In an ordinary sense, an assemblage of people for public worship. In the Bible our translators consider _Congregation_ and _Church_ convertible terms. Psalm xxii.22; Heb. ii.12. CONGREGATIONALISTS. The newer name of the _Independents_. (which see.) CONGRUITY. A term used in the 13th Art. The "School authors" mentioned are the theologians of the middle ages as compared with the "Fathers" of the early times. Bishop Harold Browne says, "The school-authors thought that some degree of goodness was attributable to unassisted efforts on the part of man towards the attainment of holiness: and, though they did not hold, that such efforts did, of their own merit, deserve grace, yet they taught that in some degree they were such as to call down the grace of God upon them, it being not indeed obligatory on the justice of God to reward such efforts by giving His grace, but it being agreeable to His nature and goodness to bestow grace on those who make such efforts." (Art. X.) These endeavours on the part of man to attain to godliness were by the schoolmen said to deserve grace _de congnio_, _of congruity_. CONSANGUINITY, _see_ Kindred. CONSECRATION of BISHOPS, _see_ Ordinal. CONSECRATION of CHURCHES, CHURCH YARDS, and CEMETERIES. A Christian custom dating, at latest, from the 4th century. Nor does the law of England recognise any place as a church until it has been consecrated by a Bishop. Nothing more, however, is implied, than that the building or place consecrated is set apart for holy uses. CONSECRATION of ELEMENTS, _see_ Communion, Holy. CONSUBSTANTIATION. A doctrine of the Lutheran Church with regard to the Real Presence in Holy Communion. "It differs from Transubstantiation, in that it does not imply a change in the substance of the elements. Those who hold this doctrine, teach that the bread remains bread, and the wine remains wine; but that with, and by means of the consecrated elements, the true, natural Body and Blood o
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