es
of men, demons, and what not. If it is symbolic, it is hard to trace the
connection between any religious motive and the actual appearance of
this ungainly mass of carved wood.
There is in the cathedral an elaborate allegorical painting by
Christopher Storer, a native of Constance, and executed in 1659 by the
order of Canon Sigismund Mueller, who died in 1686, and whose tomb is
placed near by.
An immense retable is placed at the head of the nave. It is of fine
marble, and, though a seventeenth-century copy of Renaissance, is far
more beautiful than such ornaments usually are outside of Italy.
At the head of the left aisle is a chapel which also has an elaborate
marble retable of the same period. At the summit is a crucifix, and
below in niches are statues of St. Thomas, of Constantine, and of his
mother, Ste. Helene. In the same chapel is a "Christ in the tomb", in
marble, surrounded by the twelve apostles.
From the same aisle ascends a charming ogival staircase ornamented with
statues and bas-reliefs. Separating the chapels from the aisles are two
magnificent iron grilles. In a Gothic chapel near the entrance is a fine
_cul de lampe_ sculptured to represent the history of Adam and Eve.
A cloister exists, in part to-day as it did of yore, to the northeast of
the cathedral. It is a highly beautiful example of fifteenth-century
work, with its arcades varying from the firm and dignified early Gothic
to the more flamboyant style of later years.
The church of St. Stephen is another ecclesiastical treasure of
Constance with a rank high among religious shrines.
St. Stephen's occupies the site formerly given to a chapel dedicated to
St. Nicholas, while not far away there was, in other times, another
known under the name of Maria Unter der Linden. The Bishop Salomon III.,
who occupied the see from 891 to 919, enlarged the first chapel, which
was further embellished in 935 by the Bishop Conrad of Altdorf, who
added a choir thereto.
This in time came to be known as St. Stephen's. It was entirely
renovated in 1047-51 by the Bishop Theodoric, who was interred therein
upon his death. The church served as the meeting-place of the famous
Roman tribunal known as the _Sacra Rota Romana_. Under the Bishop Otto
III., who was Margrave of Hochberg, it was entirely reconstructed in
1428, and to-day it is this fifteenth-century building that one sees.
Previously, if the records tell truly, the great windows of the
cleresto
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