derstood in Europe. It is taken usually in
the sense of a meaningless or wanton prohibition, such as that which
to-day prevents women in some countries from smoking, or yesterday
prevented any one in Scotland from taking a walk on Sunday. The error is
no less natural than it is unjust. The Polynesians have not been trained
in the bracing, practical thought of ancient Rome; with them the idea of
law has not been disengaged from that of morals or propriety; so that
tapu has to cover the whole field, and implies indifferently that an act
is criminal, immoral, against sound public policy, unbecoming or (as we
say) "not in good form." Many tapus were in consequence absurd enough,
such as those which deleted words out of the language, and particularly
those which related to women, Tapu encircled women upon all hands. Many
things were forbidden to men; to women we may say that few were
permitted. They must not sit on the paepae; they must not go up to it by
the stair; they must not eat pork; they must not approach a boat; they
must not cook at a fire which any male had kindled. The other day, after
the roads were made, it was observed the women plunged along the margin
through the bush, and when they came to a bridge waded through the
water: roads and bridges were the work of men's hands, and tapu for the
foot of women. Even a man's saddle, if the man be native, is a thing no
self-respecting lady dares to use. Thus on the Anaho side of the island,
only two white men, Mr. Regler and the gendarme, M. Aussel, possess
saddles: and when a woman has a journey to make she must borrow from one
or other. It will be noticed that these prohibitions tend, most of them,
to an increased reserve between the sexes. Regard for female chastity is
the usual excuse for these disabilities that men delight to lay upon
their wives and mothers. Here the regard is absent; and behold the women
still bound hand and foot with meaningless proprieties! The women
themselves, who are survivors of the old regimen, admit that in those
days life was not worth living. And yet even then there were exceptions.
There were female chiefs and (I am assured) priestesses besides; nice
customs curtseyed to great dames, and in the most sacred enclosure of a
High Place, Father Simeon Delmar was shown a stone, and told it was the
throne of some well-descended lady. How exactly parallel is this with
European practice, when princesses were suffered to penetrate the
strictest cl