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of rule and class, of objection to "the streaks of the tulip," of machine-made verse, etc.,--has, except in the case of letters artificially made to pattern, shown this signally. One last recommendation. A bad letter-writer is sure to betray himself almost everywhere, and letters are as a rule short. Most people must have attempted books of other classes, especially novels, and hoping against hope turned them over, and dipped and peeped till repeated disappointment compelled the traditional flinging to the other end of the room, or simply dropping the thing in less explosive weariness. You never need do that with letters. If a man's letters are not worth reading you will "have a confessing criminal" at once; if they are he will hardly be able to keep the quality latent whenever he goes beyond the shortest business note. The man of one book, in the sense of having read it, is proverbially formidable but in fact too frequently a bore. The man of one letter, in the sense of having written a good one and no more, probably never existed.[59] APPENDIX TO INTRODUCTION I GREEK LETTERS.--SYNESIUS (_c._ 375-430) English readers may know something, from Kingsley's _Hypatia_, of the excellent bishop of Ptolemais who, at the meeting of the fourth and fifth centuries, combined the functions of neo-Platonist philosopher, Christian prelate, country gentleman, and most efficient yeomanry officer against the ancestors, or at least forerunners, of the present Senussi, who were constantly raiding his diocese and its neighbourhood. These two letters--to Hypatia herself and to his brother--show him in different, but in each case favourable lights. LETTER CVIII. (TO HIS BROTHER) I have already got 300 spears and as many cutlasses, though I had, even before, only half a score two-edged swords: and these long flat blades are not forged with us. But I think the cutlasses can be struck more vigorously into the enemies' bodies, and so we shall use them. And at need we shall have bludgeons--for the wild olive trees are good with us.[60] Some of our men have single-bladed axes at their belts with which those of us who have no defensive armour shall chop their[61] shields and make them fight on equal terms. The fight will, at a guess, come off to-morrow: for when some of the foe had fallen in with scouts of ours and pursuing them at their best speed had found them too good to
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