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am, the son of Bosor, who loved the reward of unrighteousness, but had a rebuke for his transgression, the dumb beast of burden speaking with man's voice and reproving the folly of the prophet._ Here he brings in an illustration from the fourth book of Moses, xxii.-xxiv. When the children of Israel had journeyed out of Egypt and had come into the land of the Moabites, king Balak sent to a prophet in Syria, by the name of Balaam, and besought him that he would come and curse the Jewish people, that they might become weak and that he might slay them. Then God appeared to Balaam, and forbade him to curse the people; therefore the prophet declines to comply with Balak. Thereupon the king sent to him once more, and promised to give him large wealth. Then God permits him to go to him, yet he shall say nothing but what He shall direct him to say. Upon this, he rose up and mounted upon an ass. The angel of God came and walked in the way, and stood before him with a drawn sword. The ass saw it, and turned aside out of the way, at which the prophet struck her, that she should go in the way. Then the angel went to a narrow place where the ass could not turn aside, and when she presses herself against the wall and bruises the prophet's foot, she is forced to fall under him upon her knee, while he is angered so as in his rage to strike the ass with his staff. Then God opens the mouth of the beast to speak with the voice of a man, and she said, "What have I done to you that you should strike me so?" And he said, "Ah! if I had now a sword in my hand, I would slay you." Then the ass answered and said, "Am I yet the ass upon which thou hast ridden continually even to this day, and have I done it for no more than this?" Then were the eyes of the prophet opened, so that he saw the angel with the drawn sword, at which he was affrighted and would have turned back; but the angel of the Lord bade him go on, but thereupon forbade him to speak anything else than what He should say to him. When now the prophet was come to the king, he takes him up to a height from which he could see the whole people of Israel. Then the prophet bade him erect seven altars, and on each offer a sacrifice; and then went aside and asked the Lord what he should say. And God gave him his word in his mouth. And he rose up to bless and glorify the people of Israel with fair words; and this he did three times, one after another. Then was the king filled with wrath, an
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