FREE BOOKS

Author's List




PREV.   NEXT  
|<   271   272   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295  
296   297   298   299   300   301   302   303   304   305   306   307   308   309   310   311   312   313   314   315   316   317   318   319   320   >>   >|  
ywhere in contact with it, but consist mainly of a diffused atmosphere, with illimitable space beyond. [Illustration: Fig. 115. THE HEAVENS AND EARTH OF COSMAS.[34] (_Sectional View._)] The second great error to which the theologians would fain have pledged the truth of Scripture was an error in the astronomical province. I need scarce refer to the often-adduced case of Galileo. The doctrine which the philosopher had to "abjure, curse, and detest," and which he was never again to teach, "because erroneous, heretical, and contrary to Scripture," was the doctrine of the earth's motion and the sun's stability. But to the part taken by our Protestant divines in the same controversy,--men still regarded as authorities in their own proper walk,--I must be allowed to refer, as less known, though not less instructive, than that enacted by the Romish Church in the case of Galileo. "This, we affirm, that is, that the earth rests, and the sun moves daily around it," said Voetius, a great Dutch divine of the middle of the seventeenth century, "with all divines, natural philosophers, Jews and Mohammedans, Greeks and Latins, excepting one or two of the ancients, and the modern followers of Copernicus." And we detect Heideggeri, a Swiss theologian, who flourished about half an age later, giving expression, a few years ere the commencement of the last century, to a similar view, as the one taken by himself and many others, and as a view "from which," he states, "our pious reverence for the Scriptures, the word of truth, will not allow us to depart." A still more remarkable instance occurs in Turrettine, whom we find in one of his writings arguing in the strictly logical form, "in opposition to certain philosophers," and in behalf of the old Ptolemaic doctrine that the sun moves in the heavens and revolves round the earth, while the earth itself remains at rest in the midst. "_First_," he remarks, "the sun is said in Scripture to move in the heavens, and to rise and set. 'The sun is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.' 'The sun knoweth his going down.' 'The sun also ariseth, and the sun goeth down.' _Secondly_, The sun by a miracle stood still in the time of Joshua; and by a miracle it went back in the time of Hezekiah. _Thirdly_, The earth is said to be fixed immovably. 'The earth is also established that it cannot be moved.' 'Thou hast established the earth, and it abideth.'
PREV.   NEXT  
|<   271   272   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295  
296   297   298   299   300   301   302   303   304   305   306   307   308   309   310   311   312   313   314   315   316   317   318   319   320   >>   >|  



Top keywords:
doctrine
 

Scripture

 

philosophers

 

Galileo

 

century

 

divines

 
heavens
 
miracle
 

established

 
immovably

Scriptures

 

reverence

 
remarkable
 

Thirdly

 

depart

 

Hezekiah

 

giving

 

expression

 
abideth
 
theologian

flourished

 

instance

 
commencement
 
similar
 

states

 

remarks

 

knoweth

 
remains
 

strong

 

chamber


rejoiceth

 

coming

 

bridegroom

 

revolves

 
arguing
 

strictly

 
logical
 

writings

 
Joshua
 

occurs


Turrettine

 

opposition

 

Ptolemaic

 
behalf
 

Secondly

 

ariseth

 

divine

 

scarce

 

adduced

 
province