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condolence than of congratulation. And though, of course, men should pursue the truth simply for its own sake, and independently either of the consequences which it may be found to involve, or of the company with which it may bring them acquainted, the anti-geologists might be worse employed than in scanning the character and aims of the associates with whom they virtually league themselves when they declare war against the Christian geologist. There are three different parties in the field, either directly opposed, or at least little friendly, to the men who honestly attempt reconciling the Mosaic with the geologic record. First, there are the anti-geologists,--men who hold that geological questions are to be settled now as the Franciscans contemporary with Galileo held that astronomical questions were to be settled in the seventeenth century, or as the doctors of Salamanca contemporary with Columbus held that geographic questions were to be settled in the fifteenth. And _they_ believe that geology, as interpreted by the geologists, is entirely false, because, as they think, irreconcilable with Scripture; further, that our planet had no existence some seven or eight thousand years ago,--that the apparent antiquity of the various sedimentary systems and organic groups of the earth's crust is wholly illusive,--and that the very oldest of them cannot be more than a few days older than the human period. In fine, just as it was held two centuries ago by Turrettine and the Franciscans, that the Bible as interpreted by _them_ was the only legitimate authority in astronomic questions, so this class now hold that the Bible as interpreted by _them_ is the only legitimate authority in geologic questions; and further, that the Bible being, as they contend, wholly opposed to the deductions of the geologist, these deductions must of necessity be erroneous. Next, there is a class, more largely represented in society than in literature, who, looking at the general bearings of the question, the character and standing of the geologists, and the sublime nature of their discoveries, believe that geology ranks as certainly among the sciences as astronomy itself; but who, little in earnest in their religion, are quite ready enough, when they find theologians asserting the irreconcilability of the geologic doctrines with those of Scripture, to believe them; nay, not only so, but to repeat the assertion. It is not fashionable in the present
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