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re like a friend he invited Dr. Faustus to supper unto his house, to which he agreed, and having entered their banquet, the old man began with these words: "My loving friend and neighbour, Dr. Faustus, I am to desire of you a friendly and Christian request, beseeching you would vouchsafe not to be angry with me, but friendly resolve me in my doubt, and take my poor inviting in good part." To whom Dr. Faustus answered, "My good neighbour, I pray you say your mind." Then began the old patron to say, "My good neighbour, you know in the beginning how that you have defied God and all the host of heaven, and given your soul to the devil, wherewith you have incurred God's high displeasure, and are become from a Christian far worse than a heathen person. Oh! consider what you have done, it is not only the pleasure of the body, but the safety of the soul that you must have respect unto; of which, if you be careless, then are you cast away, and shall remain in the anger of the Almighty God. But yet it is time enough, O Faustus! if you repent, and call upon the Lord for mercy, as we have example in the Acts of the Apostles, the eighth chapter, of Simon in Samaria, who was led out of the way, affirming that he was Simon homo sanctus. This man notwithstanding in the end, was converted, after he had heard the sermon of Philip, for he was baptized and saw his sin and repented. Likewise I beseech you, good brother, Dr. Faustus, let my rude sermon be unto you a conversion, and forget thy filthy life that thou hast led, repent, ask mercy, and live: for Christ saith, 'Come unto me all ye that are weary and heavy laden, and I will refresh you.' And in Ezekiel, 'I desire not the death of a sinner, but rather that he will convert and live.' Let my words, good brother Faustus, pierce into your adamant heart, and desire God for his Son Christ his sake to forgive you. Wherefore have you lived so long in your devilish practices, knowing that in the Old and New Testament you are forbidden, and men should not suffer any such to live, neither have any conversation with them, for it is an abomination unto the Lord, and that such persons have no part in the kingdom of God." All this while Dr. Faustus heard him very attentively, and replied: "Father, your persuasions like me wondrous well, and I thank you with all my heart for your good will and counsel, promising you, as far as I may, to allow your discipline." Whereupon he took his leave, and
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