mean antagonists.
Possessing great natural aptitude, if it is made worth their while
they will quickly become good riders, good shots, good at billiards
and tennis, good sailors, etc., giving their whole attention to each
matter, though without enthusiasm. It is this dull concentration on
particular callings which has deprived their character of that vital
force, initiative, which, while the greatest of safeguards to rival
nations, has removed from the Chinese mind the power to comprehend and
carry out large and complicated undertakings involving the handling
and direction of modern systems and appliances. The Chinaman is at
present content to supply labour, but whether in time he will be
capable of also supplying the versatile, directing brain is a moot
question. Anyhow, it will not be for long years and until he has lived
under a modernised Government for several generations.
Extreme consideration for infancy and old age, the growing of long
finger-nails, the supposed debilitation arising from opium-smoking,
the universal usage of fans, the wearing of flowing garments and
braided hair, and the discharging of domestic duties which in other
countries fall to the lot of women, are probably largely accountable
for the charges of effeminacy.
As to their uncanniness there is no doubt. We do not, and never shall,
fathom the depth of a Chinaman's brain. After mutually looking at the
same object from widely-different points of view _we_ express our
ideas, talk them over and invite criticism, while _he_--is silent. He
listens to us and agrees, but keeps his own views to himself. We want
to explain everything; he does not, but takes things on faith.
In our inmost hearts we generally do not feel sure whether we believe
or do not believe in spiritualism, in good spirits, bad spirits,
ghosts, dreams, devils and manifestations. He believes in them all
without a suspicion of doubt, but, knowing our wonted thoughtless
scepticism, will frequently say he does not, as the easiest way of
avoiding a useless discussion and condemnation of established facts.
In dealing with educated Chinese many foreigners assume a forced,
artificial manner, as though addressing themselves to an autocrat or a
murderer, and are ever on the lookout for something to find fault
with. My own idea is to maintain a naturally polite bearing and treat
them precisely as you would your own countrymen of whatever rank in
life. They strike me as being extremel
|