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an existence, could have been shadowed out only in the colors of poetry. When a character deals solely or chiefly with this world and its events when it acts and is acted upon by objects that have a palpable existence, we see it distinctly, as if it were cast in a material mould, as if it partook of the fixed and settled lineaments of the things on which it lavishes its sensibilities and its passions. We see in such cases the vision of an individual soul, as we see the vision of an individual countenance. We can describe both, and can let a stranger into our knowledge. But how tell in words, so pure, so fine, so ideal an abstraction as Hamlet? We can, indeed, figure to ourselves generally his princely form, that outshone all others in manly beauty, and adorn it with the consummation of all liberal accomplishment. We can behold in every look, every gesture, every motion, the future king,-- The courtier's, soldier's, scholar's eye, tongue, sword, Th' expectancy and rose of the fair state; The glass of fashion, and the mould of form, Th' observ'd of all observers. "But when we would penetrate into his spirit, meditate on those things on which he meditates, accompany him even unto the brink of eternity, fluctuate with him on the ghastly sea of despair, soar with him into the purest and serenest regions of human thought, feel with him the curse of beholding iniquity, and the troubled delight of thinking on innocence, and gentleness, and beauty; come with him from all the glorious dreams cherished by a noble spirit in the halls of wisdom and philosophy, of a sudden into the gloomy courts of sin, and incest, and murder; shudder with him over the broken and shattered fragments of all the fairest creations of his fancy,--be borne with him at once, from calm, and lofty, and delighted speculations, into the very heart of fear, and horror, and tribulations,--have the agonies and the guilt of our mortal world brought into immediate contact with the world beyond the grave, and the influence of an awful shadow hanging forever on our thoughts,--be present at a fearful combat between all the stirred-up passions of humanity in the soul of man, a combat in which one and all of these passions are alternately victorious and overcome; I say, that when we are thus placed and acted upon, how is it possible to draw a character of this sublime drama, or of the mysterious being who is its moving spirit? In him, his character an
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