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earth: and when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprung up, and choked them: but other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. Who hath ears to hear, let him hear."[616] This new way of teaching, this departure from the Master's earlier method of doctrinal exposition, caused even the most devoted of the disciples to marvel. The Twelve and a few others came to Jesus when He was apart from the multitude, and asked why He had spoken to the people in this manner, and what was the meaning of this particular parable. Our Lord's reply to the first part of the inquiry we shall consider presently; concerning the second, He asked "Know ye not the parable? and how then will ye know all parables?"[617] Thus did He indicate the simplicity of this the first of His parables, together with its typical and fundamental character, and at the same time intimate that other parables would follow in the course of His teaching. Then He gave the interpretation: "Hear ye therefore the parable of the sower. When anyone heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty."[618] Further exposition may appear superfluous; some suggestion as to the individual application of the contained lessons may be in place, however. Observe that the prominent feature of the story is that of the prepared or unprepared condition of the soil. The seed was the same whether it fell on good ground or bad, on mellow mold or among stones and thistles. The primitive method of
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