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him whom English readers love to call the 'myriad-minded?' Shakespeare began by altering old plays, and his indebtedness to history and old legends is by no means slight. How with him who sang 'of man's first disobedience' and exodus from Eden? Even Milton did not, Elijah-like, draw down his fire direct from heaven, but kindled with brands, borrowed from Greek and Hebrew altars, the inspiration which sent up the incense-poetry of a Lost Paradise. And all the while that Maro sang 'Arms and the Man,' a refrain from the harp of Homer was sounding in his ears, unto whose tones so piously he keyed and measured his own notes, that oftentimes we fancy we can hear the strains of 'rocky Scio's blind old bard' mingling in the Mantuan's melody. If thus it has been with those who sit highest and fastest on Parnassus--the crowned kings of mind--how has it been with the mere nobility? What are Scott's poetic romances, but blossomings of engrafted scions on that slender shoot from out the main trunk of English poetry--the old border balladry? Campbell's polished elegance of style, and the 'ivory mechanism of his verse,' was born the natural child of Beattie and Pope. Byron had Gifford in his eye when he wrote 'English Bards and Scotch Reviewers,' and Spenser when he penned the 'Pilgrimage.' Pope, despairing of originality, and taking Dryden for his model, sought only to polish and to perfect. Gray borrowed from Spenser, Spenser from Chaucer, Chaucer from Dante, and Dante had ne'er been Dante but for the old Pagan mythology. Sterne and Hunt and Keats were only Bees, in their own volumes hiving Borrowed sweets from others' gardens. And thus it ever is. The inceptions of true genius are always essentially imitations. A great writer does not begin by ransacking for the odd and new. He re-models--betters. Trusting not hypotheses unproven, he demonstrates himself the proposition ere he wagers his faith on the corollary; and it is thus that in time he grows to be a discoverer, an inventor, an _originator_. Toward originality all should steer; but can only hope to reach it through imitation. For if originality be the Colchis where the golden fleece of immortality is won, imitation must be the Argo in which we sail thither. INTERVENTION. Intervene! and see what you'll catch In a powder-mill with a lighted match. Intervene! if you think fit, By jumping into the bottomless pit. Intervene! How you'll gape and ga
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