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name was gradually displaced by tribe names until the colloquial appellation "Sioux" became but a memory or tradition throughout much of the territory formerly dominated by the great Siouan stock. One of the reasons for the abandonment of the name was undoubtedly its inappropriateness as a designation for the confederacy occupying the plains of the upper Missouri, since it was an alien and opprobrious designation for a people bearing a euphonious appellation of their own. Moreover, colloquial usage was gradually influenced by the usage of scholars, who accepted the native name for the Dakota (spelled Dahcota by Gallatin) confederacy, as well as the tribal names adopted by Gallatin, Prichard, and others. Thus the ill-defined term "Sioux" has dropped out of use in the substantive form, and is retained, in the adjective form only, to designate a great stock to which no other collective name, either intern or alien, has ever been definitely and justly applied. The earlier students of the Siouan Indians recognized the plains tribes alone as belonging to that stock, and it has only recently been shown that certain of the native forest-dwellers long ago encountered by English colonists on the Atlantic coast were closely akin to the plains Indians in language, institutions, and beliefs. In 1872 Hale noted a resemblance between the Tutelo and Dakota languages, and this resemblance was discussed orally and in correspondence with several students of Indian languages, but the probability of direct connection seemed so remote that the affinity was not generally accepted. Even in 1880, after extended comparison with Dakota material (including that collected by the newly instituted Bureau of Ethnology), this distinguished investigator was able to detect only certain general similarities between the Tutelo tongue and the dialects of the Dakota tribes.(4) In 1881 Gatschet made a collection of linguistic material among the Catawba Indians of South Carolina, and was struck with the resemblance of many of the vocables to Siouan terms of like meaning, and began the preparation of a comparative Catawba-Dakota vocabulary. To this the Tutelo, cegiha, {~LATIN SMALL LETTER TURNED T~}{~LATIN SMALL LETTER OPEN O~}iwe
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