al hunting
grounds south of the mountains which surround Shansi province, along the
slopes of the T'ai-hang mountain range, and south to the shores of the
Yellow river. Here, there were still forests and swamps in Shang time,
and boars, deer, buffaloes and other animals, as well as occasional
rhinoceros and elephants, were hunted. None of these wild animals was
used as a sacrifice; all sacrificial animals, such as cattle, pigs,
etc., were domesticated animals.

Below the nobility we find large numbers of dependent people; modern
Chinese scholars call them frequently "slaves" and speak of a "slave
society". There is no doubt that at least some farmers were "free
farmers"; others were what we might call "serfs": families in hereditary
group dependence upon some noble families and working on land which the
noble families regarded as theirs. Families of artisans and craftsmen
also were hereditary servants of noble families--a type of social
organization which has its parallels in ancient Japan and in later India
and other parts of the world. There were also real slaves: persons who
were the personal property of noblemen. The independent states around
the Shang state also had serfs. When the Shang captured neighbouring
states, they re-settled the captured foreign aristocracy by attaching
them as a group to their own noblemen. The captured serfs remained under
their masters and shared their fate. The same system was later practised
by the Chou after their conquest of the Shang state.

The conquests of late Shang added more territory to the realm than could
be coped with by the primitive communications of the time. When the last
ruler of Shang made his big war which lasted 260 days against the tribes
in the south-east, rebellions broke out which lead to the end of the
dynasty, about 1028 B.C. according to the new chronology (1122 B.C. old
chronology).

ANTIQUITY

Chapter Three

THE CHOU DYNASTY (_c._ 1028-257 B.C.)

1 _Cultural origin of the Chou and end of the Shang dynasty_

The Shang culture still lacked certain things that were to become
typical of "Chinese" civilization. The family system was not yet the
strong patriarchal system of the later Chinese. The religion, too, in
spite of certain other influences, was still a religion of agrarian
fertility. And although Shang society was strongly stratified and showed
some tendencies to develop a feudal system, feudalism was still very
primitive. Although