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sympathy quite briefly and formally. The other disciples were astonished, and asked his reason. He said: "Yes, at first I thought that he was our man, but he is not. When I went to grieve, the old men were bewailing him as though they were bewailing a son, and the young wept as though they were mourning a mother. To bind them so closely to himself, he must have spoken words which he should not have spoken, and wept tears which he should not have wept. That, however, is a falling away from the heavenly nature." Lao Tzu's teaching, like that of Confucius, cannot be described as religion; like Confucius's, it is a sort of social philosophy, but of irrationalistic character. Thus it was quite possible, and later it became the rule, for one and the same person to be both Confucian and Taoist. As an official and as the head of his family, a man would think and act as a Confucian; as a private individual, when he had retired far from the city to live in his country mansion (often modestly described as a cave or a thatched hut), or when he had been dismissed from his post or suffered some other trouble, he would feel and think as a Taoist. In order to live as a Taoist it was necessary, of course, to possess such an estate, to which a man could retire with his servants, and where he could live without himself doing manual work. This difference between the Confucian and the Taoist found a place in the works of many Chinese poets. I take the following quotation from an essay by the statesman and poet Ts'ao Chih, of the end of the second century A.D.: "Master Mysticus lived in deep seclusion on a mountain in the wilderness; he had withdrawn as in flight from the world, desiring to purify his spirit and give rest to his heart. He despised official activity, and no longer maintained any relations with the world; he sought quiet and freedom from care, in order in this way to attain everlasting life. He did nothing but send his thoughts wandering between sky and clouds, and consequently there was nothing worldly that could attract and tempt him. [Illustration: 1 Painted pottery from Kansu: Neolithic. _In the collection of the Museum fuer Voelkerkunde, Berlin_.] [Illustration: 2 Ancient bronze tripod found at Anyang. _From G. Ecke: Fruehe chinesische Bronzen aus der Sammlung Oskar Trautmann, Peking 1939, plate 3._] "When Mr. Rationalist heard of this man, he desired to visit him, in order to persuade him to alter his views.
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