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ision for sinners--that Christ died for the ungodly--that while we were yet sinners, Christ died for us--that Christ hath loved us, and given himself for us--that 'God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.' These last words came from thy own lips of flesh. Thou gift of God to a perishing world, and to me, one of the most guilty in it, thou also saidst, 'He that believeth on the Son hath everlasting life.' Thy Spirit witnesseth with my spirit, that to me it is given on the behalf of Christ to believe in him. Phil. 1:29. Therefore I have everlasting life. Him who was slain and hanged on a tree, 'Him hath God exalted to be a Prince and a Saviour, for to give repentance and remission of sins.' From this exalted Prince I have repentance and forgiveness of sin, and therefore I dare look at my sins: I look with grief, but not with terror. Though forgiven, and though provision is made for forgiveness, sin is still an evil and a bitter thing. "This day is set apart for mourning. I desire to search, to know more of my vileness, that I may mourn yet more; that while my heart is wrung for my ingratitude, the Lord may make it the means of crucifying my sins, especially that which so easily besets me, that he will give me the prayer of faith that they may be forgiven, and that I may be delivered from their power in my heart; that I may be clothed with humility, so humble that nothing can hurt me, wearing my Redeemer's yoke, leaning upon him who was 'meek and lowly,' that I may find rest to my soul. Now, Lord, assist me for the rest of the day" and let to-morrow be the beginning of days." "Ten o'clock at night. "The day is spent, and I look for the blessing. It has not been spent so much in my usual way of retracing, confessing, and bewailing, but with Owen on the subject of indwelling sin, of purification and the, means appointed by God. The blood of Christ is the only effectual means not only as atonement for sin, setting us free from condemnation, but also for cleansing, as sprinkled on the conscience by the Holy Ghost, and purging it from dead works. There are means in which we are to exercise ourselves, depending on the Spirit for benefit. We are to work in the faith that God works in us. Mortification is one means, and though the mortification of the body is perhaps one of th
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