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etters, as d, m, j, and perhaps g. The result is that the known alphabet of the Persians, which is assumed here to have been the invention of the Medes, consists of some thirty-six or thirty-seven forms, which are really representative of no more than twenty-three distinct sounds. It appears then that, compared with the phonetic systems in vogue among their neighbors, the alphabet of the Medes and Persians was marked by a great simplicity. The forms of the letters were also very much simplified. Instead of conglomerations of fifteen or sixteen wedges in a single character, we have in the Medo-Persic letters a maximum of five wedges. The most ordinary number is four, which is sometimes reduced to three or even two. The direction of the wedges is uniformly either perpendicular or horizontal, except of course in the case of the double wedge or arrow-head, where the component elements are placed obliquely. The arrow-head has but one position, the perpendicular, with the angle facing towards the left hand. The only diagonal sign used is a simple wedge, placed obliquely with the point towards the right, which is a mere mark of separation between the words. The direction of the writing was, as with the Arian nations generally, from left to right. Words were frequently divided, and part carried on to the next line. The characters were inscribed between straight lines drawn from end to end of the tablet on which they were written. Like the Hebrew, they often closely resembled one another, and a slight defect in the stone will cause one to be mistaken for another. The resemblance is not between letters of the same class or kind; on the contrary, it is often between those which are most remote from one another. Thus g nearly resembles u; ch is like d; tr like p; and so on: while k and kh, s and sh, p and ph (or J) are forms quite dissimilar. It is supposed that a cuneiform alphabet can never have been employed for ordinary writing purposes, but must have been confined to documents of some importance, which it was desirable to preserve, and which were therefore either inscribed on stone, or impressed on moist clay afterwards baked. A cursive character, it is therefore imagined, must always have been in use, parallel with a cuneiform one; and as the Babylonians and Assyrians are known to have used a character of this kind from a very high antiquity, synchronously with their lapidary cuneiform, so it is supposed that the Arian r
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