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the other hand, Japanese began to be found as far west as India. To Malacca, while Francis Xavier was laboring there, came a refugee Japanese, named Anjiro. The disciple of Loyola, and this child of the Land of the Rising Sun met. Xavier, ever restless and ready for a new field, was fired with the idea of converting Japan. Anjiro, after learning Portuguese and becoming a Christian, was baptized with the name of Paul. The heroic missionary of the cross and keys then sailed with his Japanese companion, and in 1549 landed at Kagoshima,[4] the capital of Satsuma. As there was no central government then existing in Japan, the entrance of the foreigners, both lay and clerical, was unnoticed. Having no skill in the learning of languages, and never able to master one foreign tongue completely, Xavier began work with the aid of an interpreter. The jealousy of the daimi[=o], because his rivals had been supplied with fire-arms by the Portuguese merchants, and the plots and warnings of those Buddhist priests (who were later crushed by the Satsuma clansmen as traitors), compelled Xavier to leave this province. He went first to Hirado,[5] next to Nagat[=o], and then to Bungo, where he was well received. Preaching and teaching through his Japanese interpreter, he formed Christian congregations, especially at Yamaguchi.[6] Thus, within a year, the great apostle to the Indies had seen the quick sprouting of the seed which he had planted. His ambition was now to go to the imperial capital, Ki[=o]to, and there advocate the claims of Christ, of Mary and of the Pope. Thus far, however, Xavier had seen only a few seaports of comparatively successful daimi[=o]s. Though he had heard of the unsettled state of the country because of the long-continued intestine strife, he evidently expected to find the capital a splendid city. Despite the armed bands of roving robbers and soldiers, he reached Ki[=o]to safely, only to find streets covered with ruins, rubbish and unburied corpses, and a general situation of wretchedness. He was unable to obtain audience of either the Sh[=o]gun or the Mikado. Even in those parts of the city where he tried to preach, he could obtain no hearers in this time of war and confusion. So after two weeks he turned his face again southward to Bungo, where he labored for a few months; but in less than two years from his landing in Japan, this noble but restless missionary left the country, to attempt the spiritual conques
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