the other hand, Japanese began
to be found as far west as India. To Malacca, while Francis Xavier was
laboring there, came a refugee Japanese, named Anjiro. The disciple of
Loyola, and this child of the Land of the Rising Sun met. Xavier, ever
restless and ready for a new field, was fired with the idea of
converting Japan. Anjiro, after learning Portuguese and becoming a
Christian, was baptized with the name of Paul. The heroic missionary of
the cross and keys then sailed with his Japanese companion, and in 1549
landed at Kagoshima,[4] the capital of Satsuma. As there was no central
government then existing in Japan, the entrance of the foreigners, both
lay and clerical, was unnoticed.
Having no skill in the learning of languages, and never able to master
one foreign tongue completely, Xavier began work with the aid of an
interpreter. The jealousy of the daimi[=o], because his rivals had been
supplied with fire-arms by the Portuguese merchants, and the plots and
warnings of those Buddhist priests (who were later crushed by the
Satsuma clansmen as traitors), compelled Xavier to leave this province.
He went first to Hirado,[5] next to Nagat[=o], and then to Bungo, where
he was well received. Preaching and teaching through his Japanese
interpreter, he formed Christian congregations, especially at
Yamaguchi.[6] Thus, within a year, the great apostle to the Indies had
seen the quick sprouting of the seed which he had planted. His ambition
was now to go to the imperial capital, Ki[=o]to, and there advocate the
claims of Christ, of Mary and of the Pope.
Thus far, however, Xavier had seen only a few seaports of comparatively
successful daimi[=o]s. Though he had heard of the unsettled state of the
country because of the long-continued intestine strife, he evidently
expected to find the capital a splendid city. Despite the armed bands of
roving robbers and soldiers, he reached Ki[=o]to safely, only to find
streets covered with ruins, rubbish and unburied corpses, and a general
situation of wretchedness. He was unable to obtain audience of either
the Sh[=o]gun or the Mikado. Even in those parts of the city where he
tried to preach, he could obtain no hearers in this time of war and
confusion. So after two weeks he turned his face again southward to
Bungo, where he labored for a few months; but in less than two years
from his landing in Japan, this noble but restless missionary left the
country, to attempt the spiritual conques
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