Even in the days
when the regions of the Ebisu or barbarians (Yezo) extended far
southward upon the main island, the missionary bonze was conspicuous by
his absence among these people. It would seem as though the popular
notion that the Ainos are the offspring of dogs, had been fed by
prejudices inculcated by Buddhism. It has been reserved for Christian
aliens to reduce the language of these simple savages to writing, and to
express in it for their spiritual benefit the ideas and literature of a
religion higher than their own, as well as to erect church edifices and
build hospitals.

The Attitude Toward Woman.

In its attitude toward woman, which is perhaps one of the crucial tests
of a religion as well as of a civilization, Buddhism has somewhat to be
praised and much to be blamed for. It is probable that the Japanese
woman owes more to Buddhism than to Confucianism, though relatively her
position was highest under Shint[=o]. In Japan the women are the freest
in Asia, and probably the best treated among any Asiatic nation, but
this is not because of Gautama's teaching.[55] Very early in its history
Japanese Buddhism welcomed womanhood to its fraternity and order,[56]
yet the Japanese _ama, bikuni_, or nun, never became a sister of mercy,
or reached, even within a measurable distance, the dignity of the
Christian lady in the nunnery. In European history the abbess is a
notable figure. She is hardly heard of beyond the Japanese nunnery, even
by the native scholar--except in fiction.

So far as we can see, the religion founded by one who deserted his wife
and babe did nothing to check concubinage or polygamy. It simply allowed
these things, or ameliorated their ancient barbaric conditions through
the law of kindness. Nevertheless, it brought education and culture
within the family as well as within the court. It would be an
interesting question to discuss how far the age of classic vernacular
prose or the early mediaeval literature of romance, which is almost
wholly the creation of woman,[57] is due to Buddhism, or how far the
credit belongs, by induction or reaction, to the Chinese movement in
favor of learning. Certainly, the faith of India touches and feeds the
imagination far more than does that of China. Certainly also, the
animating spirit of most of the popular literature is due to Buddhistic
culture. The Shin sect, which permits the marriage of the priests and
preaches the salvation of woman, probably lead