ral glory that Jesus constantly revealed
before their eyes.

Then follows one of John's exquisite reports of Jesus' words in reply. In
it run side by side the essential unity of spirit between Father and Son,
with the absolute life-giving or creative power invested in the Son. A
sweet, loving, loyal unity of spirit is between the two. It is love unity.
There can be none closer. In this unity the Son has full control of life
for all the race of men, and final adjustment of the character wrought out
by each. At His word all who have gone down under death's touch will come
into life again, and each by the character he has developed will go by a
moral gravitation to his natural place.

And then follows the bringing forward of witnesses, John, the Father, the
works, the Scriptures, and the climax is reached in the one whose name was
ever on their lips--Moses. And this is the significant reference to Moses,
"He wrote of _Me_." Sift into that phrase a bit. It cannot mean, he wrote
of me in the sacrifices provided for with such minute care. For Moses
clearly had had no such thought. It might be supposed to mean that
unconsciously to himself there was, in his writings about the sacrifices,
that which would be seen later to refer to Jesus in His dying. And there
is the resemblance in purity between Moses' sacrifices and the great
Sacrifice. Yet where there is so much plain meaning lying out on the face
of the thing, this obscure meaning may be dropped or checked in as an
incidental. There is a single allusion in Moses' writing to a prophet
coming like himself.

But Moses is ever absorbed in writing about a wondrous One who revealed
Himself to him in the burning bush, the pillar of cloud and fire, the
little peaked tent off by itself on the outskirts of the camp, and the
soft distinct voice. There was the One with whom He had twice spent forty
days in the mount, and whose great glory left its traces in his face. Ever
Moses is writing of this wondrous Jehovah. Jesus quietly says, "He wrote
of _Me_."

Another time He said, "I and the Father are one," provoking another
stoning. Invisibly holding back their hands He said, "The Father is in Me,
and I in the Father," and again they are aroused. In connection with this
word "Father," it may be noted that the Old Testament has been called the
"dispensation of the Father." But this seems scarcely accurate. God
speaking, appearing there is spoken of as Father very rarely, and then
chief