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Him. It was equal to every need with Jesus. It was while praying that the wondrous change came. Changed while praying. When Moses came down from that long time alone with God, his face was full of the glory reflected from God's presence. Stephen's face caught the light of another Face into which he was intently looking. Jesus was changed _from within_. It was His own glory that these men saw. He had wrapped Himself up in a bit of human tapestry so He could move among men without blinding their eyes. Now He looks out through the strands. They are astonished and awed to find that face they know so well now shining as the sun, and the garments made transparent as light, glistening like snow, by reason of the great brilliance of the light within. Yet Jesus let out only a part of the glory. When Paul saw, on the Damascus road, the light was _above_ the shining of the sun. When their eyes get over the first daze, the disciples come to see that besides Jesus there are two others, two of the old Hebrew leaders. There is Moses, the great maker of the nation, the greatest leader of all. And rugged Elijah, who had boldly stood in the breach and saved the day when the nation's king was proposing to replace the worship of Jehovah with demon-worship. They are talking earnestly together, these three, about--what? The great sacrifices Jesus had been enduring? The disappointment in the kingdom plan? The suffering and shame to be endured? The bitter obstinacy of the opposition? The chief priests' plotting? Listen! They are talking about the departure, the exodus, the going out and up, Jesus is about to _accomplish_. They are absorbed in Jesus. He was about to execute a master-stroke. He is going to accomplish a great move. They are wholly absorbed in Him, this Moses, and Elijah, and in this great move of His for men. Meanwhile these men lying on the ground are waking up and rubbing their eyes. The only jarring note is a human note. John and James look with awe, reverent awe. It is an insight into their character that nothing is said about them. Their sense of reverence and power of control are to the front. It is dear, impulsive old Peter who can't keep still, even amid such a scene. His impulsive heart is just back of his lips, with no check-valves between. He must offer a few remarks. This great vision must be duly recognized. What a sensation it would make in Jerusalem to get these two men to stay and come down and address a meet
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