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gain, and the arms would rattle in that sound, which is part of the speech of Liberty. But it is useless to affirm or to deny such possibilities. It is plain, however, that we are organizing most formidable elements, and learning how to forge them into bolts. The spirit of the people, therefore, must be high and pure. The more emphatically we declare, in accordance with the truth, that this war is for a religious purpose, to prepare a country for the growing of souls, a place where every element of material success and all the ambitions of an enthusiastic people shall only provide fortunate circumstances, so that men can be educated in the freedom which faith, knowledge, and awe before the Invisible secure, the better will it be for us when peace returns. A great believing people will more readily absorb the hurts of war. Spiritual vitality will throw off vigorously the malaria which must arise from deserted fields of battle. It must be our daily supplication to feel the religious purport of the truths for which we fight. We must disavow vindictiveness, and purge our hearts of it. There must be no vulgar passion illustrated by our glorious arms. And when we say that we are fighting for mankind, to release souls and bodies from bondage, we must understand, without affectation, that we are fighting for the slaveholder himself, who knows it not, as he hurls his iron disbelief and hatred against us. For we are to have one country, all of whose children, shall repeat in unison its noble creed, which the features of the land itself proclaim, and whose railroads and telegraphs are its running-hand. How often we have enumerated and deprecated the evils of war! The Mexican War, in which Slavery herself involved us, (using the power of the Republic against which she conspired to further her conspiracy,) gave us occasion to extol the benefits of peace, and to draw up a formidable indictment against the spirit which lusted for the appeal to arms. We have not lusted for it, and the benefits of peace seem greater than ever; but the benefits of equity and truth seem greater than all. Show me justice, or try to make me unjust,--force upon me at the point of the sword the unspeakable degradation of abetting villany, and I will seize the hilt, if I can, and write my protest clear with the blade, and while I have it in my hand I will reap what advantages are possible in the desolation which it makes. Among these advantages of a war wag
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