rought upon him. He was employed by a Bookseller to
translate Fenelon on the Existence of God, during which time he married
a second wife, a woman in low circumstances, but well enough adapted to
his taste. He began now to live with more regard to his character, and
support a better appearance than usual; but while his circumstances were
mending, and his irregular appetites losing ground, his health visibly
declined: he had the satisfaction, while in this lingering illness, to
observe a poem of his, entitled The Deity, recommended by two eminent
writers, the ingenious Mr. Fielding, and the rev. Mr. James Harvey,
author of The Meditations. The former, in the beginning of his humorous
History of Tom Jones, calls it an excellent poem. Mr. Harvey stiles it a
pious and instructive piece; and that worthy gentleman, upon hearing
that the author was in necessitous circumstances, deposited two guineas
in the hands of a trusty person to be given him, whenever his occasions
should press. This poem was written some years before Mr. Harvey or Mr.
Fielding took any notice of it, but it was lost to the public, as the
reputation of the Bookseller consisted in sending into the world
abundance of trifles, amongst which, it was considered as one. Mr. Boyse
said, that upon its first publication, a gentleman acquainted with Mr.
Pope, took occasion to ask that poet, if he was not the author of it, to
which Mr. Pope replied, 'that he was not the author, but that there were
many lines in it, of which he should not be ashamed.' This Mr. Boyse
considered as a very great compliment. The poem indeed abounds with
shining lines and elevated sentiments on the several Attributes of the
Supreme Being; but then it is without a plan, or any connexion of parts,
for it may be read either backwards or forwards, as the reader pleases.

While Mr. Boyse was in this lingering illness, he seemed to have no
notion of his approaching end, nor did he expect it, 'till it was almost
past the thinking of. His mind, indeed, was often religiously disposed;
he frequently talked upon that subject, and, probably suffered a great
deal from the remorse of his conscience. The early impressions of his
good education were never entirely obliterated, and his whole life was a
continued struggle between his will and reason, as he was always
violating his duty to the one, while he fell under the subjection of the
other. It was in consequence of this war in his mind, that he wrote a