to move, and he swooned and fell senseless in the road. A party
of travellers, happening shortly to pass, stumbled over his body.
Raising him upon his feet, they succeeded by vigorous shakes in
restoring him to a state of consciousness.

While explaining to them the cause of his fright, the noise was renewed.
The men, although somewhat alarmed, clubbed their individual courage,
climbed the wall, and found--nearly in the centre of the graveyard--_an
old white horse_ thrown down by his fetters and struggling violently to
regain his feet.

B---- assured me, the explanation of the spectacle instinctively
occurring to his mind at the moment as indubitable was that some
reprobate had just been buried there, and that the Devil, coming for
his body, was engaged in binding his unwilling limbs, preparatory to
carrying him away!

The reader may smile at the weakness and folly displayed in this case,
but the assertion may nevertheless be safely ventured, that there is not
one person in a hundred who would not under the same circumstances have
been greatly disturbed, or would have invented a much less frightfully
absurd solution of the phenomenon than poor B----'s.

I think the singular feelings associated with graveyard darkness, which
the wisest and bravest of men find slumbering beneath all their courage
and philosophy, would be found upon investigation to proceed principally
from two sources,--a constitutional inclination to religious
superstition, and an acquired educational belief in the reality of the
dreams and fancies of poets, mingled, of course, with some natural
cowardice.

The dryest and hardest men have more poetry in them than they or we
begin to suspect. Indeed, if we could take our individual or collective
culture to pieces and award to each separate influence its due and just
share of results, I should not be surprised at finding that the poet had
done more in the way of fashioning our education than the scientist
or any other teacher. Milton, to give but a single example, with his
speculations concerning the Fall,--its effects upon humanity, the brute
creation, and physical nature,--and his imaginary conflicts between
the hostile armies of heaven, and his celestial and Satanic
personifications, has had so much influence in Anglo-Saxon culture, that
nine-tenths of the people believe, without knowing it, as firmly in
"Paradise Lost" as in the text of the Bible. The Governor of Texas,
citing in his proclamation