fathers; that
a stream of prophecies and healings and tongues ran clear through the
Dark Ages down to the Reformation; that the superhuman influence flamed
in the dreams of Huss, the ecstasies of Xavier, and the marvels of Fox
and Usher. Look at the French Prophets, or Tremblers of the Cevennes,
who had prophesyings and healings and discoverings of spirits and
tongues and interpretations. Look at the ecstatic Jansenists, or
Convulsionists of St. Medard, who were blessed with the same holy gifts.
Look at the Quakers, from Fox downward, who have held it as a constant
principle to expect powers, revelations, discernings of spirits, and
instantaneous healings of diseases. Why, here we are in our own days;
here we are with our chain of miracles still unbroken; here we are in
the midst of this geological and unbelieving nineteenth century."
"Yes, here we are," said I; "and we must make the best of it. It's a bad
affair, of course, to live in scientific times; and it's a great pity
that we were not born in the Dark Ages; but it is too late to try to
help it."
"Ah! you answer with a sneer; you are materialistic and infidel."
"Stop, Doctor! Let me make a bargain with you. If you won't call me
names, I won't call you names. You are not in the pulpit now, and you
have no right to domineer over me."
"But what do you say to all these signs and wonders which I have
mentioned?"
"What do you say to the Rochester knockings and the Stratford mysteries
and the Mormon miracles?"
"All deceptions, or works of the Devil," affirmed the Doctor, without a
moment's hesitation.
"Excuse me for smiling," I replied "It is pleasant to observe what a
quick spirit you have for discerning the true wonders from the false."
"You will see, you will see," he answered, and relapsed into a grave
silence.
We reached New Haven and took rooms at the New Haven Hotel. I had
anticipated a little nap before going out on our expedition; but I had
not made allowance for the proselyting zeal of Dispensationists. My poor
bewildered friend Potter uttered something which he sincerely meant to
be a prayer, but which sounded to me painfully like blasphemy. Next they
sang a queer hymn of theirs in discordant chorus. After that, Mr. Riley
rolled up his sleeves and his eyes, flung his arms about, wept and
shrieked unknown tongues for twenty minutes. Then the butcher, the
baker, and candlestick-maker had a combined convulsion on the floor,
rolling over each
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