t is disgraceful; to give one, honorable. Let
me take an example. My opponent has truth, right and reason on his
side. Very well. I insult him. Thereupon right and honor leave him and
come to me, and, for the time being, he has lost them--until he gets
them back, not by the exercise of right or reason, but by shooting and
sticking me. Accordingly, rudeness is a quality which, in point of
honor, is a substitute for any other and outweighs them all. The
rudest is always right. What more do you want? However stupid, bad or
wicked a man may have been, if he is only rude into the bargain, he
condones and legitimizes all his faults. If in any discussion or
conversation, another man shows more knowledge, greater love of
truth, a sounder judgment, better understanding than we, or generally
exhibits intellectual qualities which cast ours into the shade, we can
at once annul his superiority and our own shallowness, and in our turn
be superior to him, by being insulting and offensive. For rudeness
is better than any argument; it totally eclipses intellect. If our
opponent does not care for our mode of attack, and will not answer
still more rudely, so as to plunge us into the ignoble rivalry of
the _Avantage_, we are the victors and honor is on our side. Truth,
knowledge, understanding, intellect, wit, must beat a retreat and
leave the field to this almighty insolence.
_Honorable people_ immediately make a show of mounting their
war-horse, if anyone utters an opinion adverse to theirs, or shows
more intelligence than they can muster; and if in any controversy
they are at a loss for a reply, they look about for some weapon of
rudeness, which will serve as well and come readier to hand; so they
retire masters of the position. It must now be obvious that people are
quite right in applauding this principle of honor as having ennobled
the tone of society. This principle springs from another, which forms
the heart and soul of the entire code.
(5.) Fifthly, the code implies that the highest court to which a man
can appeal in any differences he may have with another on a point of
honor is the court of physical force, that is, of brutality. Every
piece of rudeness is, strictly speaking, an appeal to brutality; for
it is a declaration that intellectual strength and moral insight are
incompetent to decide, and that the battle must be fought out by
physical force--a struggle which, in the case of man, whom Franklin
defines as _a tool-makin
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