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edies proper, but the element of farce forms the motive power of nearly all the plots; for example, the shuffling-up of Acropolistis, Telestis and the _fidicina_ in _Ep._, the quarrel between Mnesilochus and Pistoclerus in _Bac._ resulting from the former's belief that his friend had stolen his sweetheart, the exchange of names between Tyndarus and Philocrates in _Cap._, the entrapping of Demaenetus with the _meretrix_ at the denouement of _As._, etc., etc. It is understood, we presume, that the modern farce occupies no exalted position in the comic scale, is distinguished by the grotesquerie of its characters, incidents and dialogue, and is indulgently permitted to stray far from the paths of realism. Even in Shakespearian farce, note the exaggerated antics of the two Dromios in "The Comedy of Errors." It is significant then that farce is a staple of our plays. The farcical element is strikingly exemplified in _Amph._ 365-462, where Mercury persuades Sosia that he is not himself. Impersonation and assumption of a role is another noteworthy and frequent medium of plot motivation. In _As._ 407 ff. Leonida tries to palm himself off as the _atriensis_. Note the violent efforts of the two slaves to wheedle the cunning ass-dealer (449 ff.). In _Cas._ 815 ff. Chalinus enters disguised as the blushing bride. In _Men._ 828 ff. Menaechmus Sosicles pretends madness in a clever scene of uproarious humor. In the _Mil._ (411 ff.) Philocomasium needs only to change clothing to appear in the role of her own hypothetical twin sister, and in 874 ff. and 1216 ff. the _meretrix_ plays _matrona_. Sagaristio and the daughter of the _leno_ impersonate Persians (_Per._ 549 ff.), Collabiscus becomes a Spartan (_Poen._ 578 ff.), Simia as Harpax gets Ballio's money (_Ps._ 905 ff.), the sycophant is garbed as messenger (_Trin._ 843 ff.), Phronesium elaborately pretends to be a mother (_Truc._ 499 ff.). A swindle is almost invariably the object in view. But we have said enough on this score: no one who knows the plays at all can fail to recognize the predominance of farce. Compare on the modern stage the sudden appearance of "the long-lost cousin from Chicago." c. Extravagances obviously unnatural and merely for the sake of fun. This group of course often contains marked features of burlesque and farce, and hence shows a close kinship with the foregoing. The extravagance of the love-sick swain is a fruitful source of this species of caric
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