eat standing which they have now
universally obtained; and we may hereafter hope to see revolutions, or
changes in governments, produced with the same quiet operation by which
any measure, determinable by reason and discussion, is accomplished.
When a nation changes its opinion and habits of thinking, it is no
longer to be governed as before; but it would not only be wrong, but
bad policy, to attempt by force what ought to be accomplished by reason.
Rebellion consists in forcibly opposing the general will of a nation,
whether by a party or by a government. There ought, therefore, to be in
every nation a method of occasionally ascertaining the state of public
opinion with respect to government. On this point the old government of
France was superior to the present government of England, because, on
extraordinary occasions, recourse could be had what was then called the
States General. But in England there are no such occasional bodies; and
as to those who are now called Representatives, a great part of them are
mere machines of the court, placemen, and dependants.
I presume, that though all the people of England pay taxes, not an
hundredth part of them are electors, and the members of one of the
houses of parliament represent nobody but themselves. There is,
therefore, no power but the voluntary will of the people that has a
right to act in any matter respecting a general reform; and by the same
right that two persons can confer on such a subject, a thousand may.
The object, in all such preliminary proceedings, is to find out what the
general sense of a nation is, and to be governed by it. If it prefer a
bad or defective government to a reform or choose to pay ten times more
taxes than there is any occasion for, it has a right so to do; and so
long as the majority do not impose conditions on the minority, different
from what they impose upon themselves, though there may be much error,
there is no injustice. Neither will the error continue long. Reason and
discussion will soon bring things right, however wrong they may begin.
By such a process no tumult is to be apprehended. The poor, in all
countries, are naturally both peaceable and grateful in all reforms in
which their interest and happiness is included. It is only by neglecting
and rejecting them that they become tumultuous.
The objects that now press on the public attention are, the French
revolution, and the prospect of a general revolution in governments.
Of
|