ys the
dangerous ones, because their mode of action can be imitated by
artificial excitement; the reasoning ones are safe, because they
imply continued voluntary effort.

I think you will find it true, that, before any vice can fasten on
a man, body, mind, or moral nature must be debilitated. The mosses
and fungi gather on sickly trees, not thriving ones; and the odious
parasites which fasten on the human frame choose that which is
already enfeebled. Mr. Walker, the hygeian humorist, declared that
he had such a healthy skin it was impossible for any impurity to
stick to it, and maintained that it was an absurdity to wash a face
which was of necessity always clean. I don't know how much fancy
there was in this; but there is no fancy in saying that the
lassitude of tired-out operatives, and the languor of imaginative
natures in their periods of collapse, and the vacuity of minds
untrained to labor and discipline, fit the soul and body for the
germination of the seeds of intemperance.

Whenever the wandering demon of Drunkenness finds a ship adrift,
--no steady wind in its sails, no thoughtful pilot directing its
course,--he steps on board, takes the helm, and steers straight for
the maelstrom.

--I wonder if you know the TERRIBLE SMILE? [The young fellow whom
they call John winked very hard, and made a jocular remark, the
sense of which seemed to depend on some double meaning of the word
SMILE. The company was curious to know what I meant.]

There are persons--I said--who no sooner come within sight of you
than they begin to smile, with an uncertain movement of the mouth,
which conveys the idea that they are thinking about themselves, and
thinking, too, that you are thinking they are thinking about
themselves,--and so look at you with a wretched mixture of
self-consciousness, awkwardness, and attempts to carry off both,
which are betrayed by the cowardly behaviour of the eye and the
tell-tale weakness of the lips that characterize these unfortunate
beings.

--Why do you call them unfortunate, Sir?--asked the divinity-
student.

Because it is evident that the consciousness of some imbecility or
other is at the bottom of this extraordinary expression. I don't
think, however, that these persons are commonly fools. I have
known a number, and all of them were intelligent. I think nothing
conveys the idea of UNDERBREEDING more than this self-betraying
smile. Yet I think this peculiar habit as well as that o