love to look on a caged panther, and see
it, stretch its shining length, and then curl over and lap its
smooth sides, and by-and-by begin to lash itself into rage and show
its white teeth and spring at its bars, and howl the cry of its
mad, but, to me, harmless fury.--And then,--to look at it with that
inward eye,--who does not love to shuffle off time and its
concerns, at intervals,--to forget who is President and who is
Governor, what race he belongs to, what language he speaks, which
golden-headed nail of the firmament his particular planetary system
is hung upon, and listen to the great liquid metronome as it beats
its solemn measure, steadily swinging when the solo or duet of
human life began, and to swing just as steadily after the human
chorus has died out and man is a fossil on its shores?
--What should decide one, in choosing a summer residence?
--Constitution, first of all. How much snow could you melt in an
hour, if you were planted in a hogshead of it? Comfort is
essential to enjoyment. All sensitive people should remember that
persons in easy circumstances suffer much more cold in summer--that
is, the warm half of the year--than in winter, or the other half.
You must cut your climate to your constitution, as much as your
clothing to your shape. After this, consult your taste and
convenient. But if you would be happy in Berkshire, you must carry
mountains in your brain; and if you would enjoy Nahant, you must
have an ocean in your soul. Nature plays at dominos with you; you
must match her piece, or she will never give it up to you.
--The schoolmistress said, in a rather mischievous way, that she
was afraid some minds or souls would be a little crowded, if they
took in the Rocky Mountains or the Atlantic.
Have you ever read the little book called "The Stars and the
Earth?"--said I.--Have you seen the Declaration of Independence
photographed in a surface that a fly's foot would cover? The forms
or conditions of Time and Space, as Kant will tell you, are nothing
in themselves,--only our way of looking at things. You are right,
I think, however, in recognizing the category of Space as being
quite as applicable to minds as to the outer world. Every man of
reflection is vaguely conscious of an imperfectly-defined circle
which is drawn about his intellect. He has a perfectly clear sense
that the fragments of his intellectual circle include the curves of
many other minds of which he is cognizant. H
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