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given to my thoughts, and what thrice-washed whiteness to my words, had I been fed on women's praises! I should have grown like Marvell's fawn,-- "Lilies without; roses within!" But then,--he added,--we all think, IF so and so, we should have been this or that, as you were saying the other day, in those rhymes of yours. --I don't think there are many poets in the sense of creators; but of those sensitive natures which reflect themselves naturally in soft and melodious words, pleading for sympathy with their joys and sorrows, every literature is full. Nature carves with her own hands the brain which holds the creative imagination, but she casts the over-sensitive creatures in scores from the same mould. There are two kinds of poets, just as there are two kinds of blondes. [Movement of curiosity among our ladies at table.--Please to tell us about those blondes, said the schoolmistress.] Why, there are blondes who are such simply by deficiency of coloring matter,--NEGATIVE or WASHED blondes, arrested by Nature on the way to become albinesses. There are others that are shot through with golden light, with tawny or fulvous tinges in various degree, --POSITIVE or STAINED blondes, dipped in yellow sunbeams, and as unlike in their mode of being to the others as an orange is unlike a snowball. The albino-style carries with it a wide pupil and a sensitive retina. The other, or the leonine blonde, has an opaline fire in her clear eye, which the brunette can hardly match with her quick glittering glances. Just so we have the great sun-kindled, constructive imaginations, and a far more numerous class of poets who have a certain kind of moonlight-genius given them to compensate for their imperfection of nature. Their want of mental coloring-matter makes them sensitive to those impressions which stronger minds neglect or never feel at all. Many of them die young, and all of them are tinged with melancholy. There is no more beautiful illustration of the principle of compensation which marks the Divine benevolence than the fact that some of the holiest lives and some of the sweetest songs are the growth of the infirmity which unfits its subject for the rougher duties of life. When one reads the life of Cowper, or of Keats, or of Lucretia and Margaret Davidson,--of so many gentle, sweet natures, born to weakness, and mostly dying before their time,--one cannot help thinking that the human race dies out singing, li
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