w bawling out, so that he might be sure to be heard, a
promise to Saint Christopher of Paris--the monstrous statue in the
great church there--that he would give him a wax taper as big as
himself. 'Mind what you promise!' said an acquaintance that stood
near him, poking him with his elbow; 'you couldn't pay for it, if
you sold all your things at auction.' 'Hold your tongue, you
donkey!' said the fellow,--but softly, so that Saint Christopher
should not hear him,--'do you think I'm in earnest? If I once get
my foot on dry ground, catch me giving him so much as a tallow
candle!'"

Now, therefore, remembering that those who have been loudest in
their talk about the great subject of which we were speaking have
not necessarily been wise, brave, and true men, but, on the
contrary, have very often been wanting in one or two or all of the
qualities these words imply, I should expect to find a good many
doctrines current in the schools which I should be obliged to call
foolish, cowardly, and false.

--So you would abuse other people's beliefs, Sir, and yet not tell
us your own creed!--said the divinity-student, coloring up with a
spirit for which I liked him all the better.

--I have a creed,--I replied;--none better, and none shorter. It
is told in two words,--the two first of the Paternoster. And when
I say these words I mean them. And when I compared the human will
to a drop in a crystal, and said I meant to DEFINE moral
obligations, and not weaken them, this was what I intended to
express: that the fluent, self-determining power of human beings
is a very strictly limited agency in the universe. The chief
planes of its enclosing solid are, of course, organization,
education, condition. Organization may reduce the power of the
will to nothing, as in some idiots; and from this zero the scale
mounts upwards by slight gradations. Education is only second to
nature. Imagine all the infants born this year in Boston and
Timbuctoo to change places! Condition does less, but "Give me
neither poverty nor riches" was the prayer of Agur, and with good
reason. If there is any improvement in modern theology, it is in
getting out of the region of pure abstractions and taking these
every-day working forces into account. The great theological
question now heaving and throbbing in the minds of Christian men is
this:-

No, I wont talk about these things now. My remarks might be
repeated, and it would give my friends pain to