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lieve; we have not changed. I cannot say 'You,' and if I may not say 'Thou,' then we must speak in English. Do you understand me?" I had not anticipated such a reception, for I saw here was no masquerade--here was a soul which longed for another soul--here was a greeting like that between two friends who recognize each other by the glance of the eye, notwithstanding their disguises and dark masks. I seized the hand she held out to me, and replied: "When we address an angel, we cannot say 'You.'" And yet how singular, is the influence of the forms and habits of life! How difficult it is to speak the language of nature even to the most congenial souls! Our conversation halted, and both of us felt the embarrassment of the moment. I broke the silence and spoke out my thoughts: "Men become accustomed to live from youth up as it were in a cage, and when they are once in the open air they dare not venture to use their wings, fearing, if they fly, that they may stumble against everything." "Yes," replied she, "and that is very proper and cannot well be otherwise. One often wishes that he could live like the birds which fly in the woods, and meet upon the branches and sing together without being presented to each other. But, my friend, even among the birds there are owls and sparrows, and in life it is well that one can pass them without knowing them. It is sometimes with life as with poetry. As the real poet can express the Truest and most Beautiful, although fettered by metrical form, so man should know how to preserve freedom of thought and feeling notwithstanding the restraints of society." I could not help recalling the words of Platen: "That which proves itself everlasting under all circumstances, told in the fetters of words, is the unfettered spirit." "Yes," said she, with a cordial but sweetly playful smile; "but I have a privilege which is at the same time my burden and loneliness. I often pity the young men and maidens, for they cannot have a friendship or an intimacy without their relatives or themselves pronouncing it love, or what they call love. They lose much on this account. The maiden knows not what slumbers in her soul, and what might be awakened by earnest conversation with a noble friend; and the young man in turn would acquire so much knightly virtue if women were suffered to be the distant witnesses of the inner struggles of the spirit. It will not do, however, for immediately love c
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