the apostolic ages, involves,--besides such purely
spiritual advantages as are set forth at large in the plan,--others of
a material kind, which, if not usually paraded with the first, are not
the less kept steadily in view. For instance, that those who carry out
the reforms in question will be sure to get well paid for their pains;
seeing that the transaction necessarily passes so much money and goods
through their fingers, as well to private, as public profit. And,
then, there is the secret satisfaction naturally felt above all by the
rich and lax, at seeing the clergy, by means of this very reformation,
deprived of much formidable influence--such as wealth always bestows
on its possessors--and which is surely as necessary to the Church as
to any other public corporation, to the end that she may carry out
efficiently the affairs of her vast mission; keep up her dignity amid
an irreverent world; shield her oppressed; relieve her poor members,
and strike respect into powerful sinners, who would not only scorn but
trample on her too, if she had nothing but words to oppose to blows.
In consequence of Arnold's sermons--preached not only at Brescia, but
also in other towns of Lombardy,--and which, besides their virulent
censure of the existing abuses in Church and State, broached opinions
contrary to orthodox faith, especially in regard to infant baptism,
and the sacrament of the Eucharist,--an insurrection broke out against
the Prince Bishop Manfred, in the year 1138, and lasted through the
next.
Manfred made a vigorous stand to begin with; then seemed on the point
of giving way, when an unexpected event turned the scales in his
favour. This was the calling by Pope Innocent II., in the year 1139,
of all the bishops and abbots of the Church to an oecumenical council
at Rome, to condemn the memory of his late rival, the anti-pope
Anacletus II. Among the rest, the Bishop Manfred and the abbots of
Brescia appeared; and did not fail to seize the opportunity of
denouncing the actions and opinions of Arnold to the pope and the
curia. The proper course was forthwith taken; the proceedings of so
pernicious a disturber of the public peace were condemned; himself
warned to hold his tongue in future, and banished out of Italy under
an oath not to return thither, without an express papal permission.
Arnold now betook himself again into France; and smarting with wounded
pride and ambition, vindictively espoused the party of his ol
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