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the apostolic ages, involves,--besides such purely spiritual advantages as are set forth at large in the plan,--others of a material kind, which, if not usually paraded with the first, are not the less kept steadily in view. For instance, that those who carry out the reforms in question will be sure to get well paid for their pains; seeing that the transaction necessarily passes so much money and goods through their fingers, as well to private, as public profit. And, then, there is the secret satisfaction naturally felt above all by the rich and lax, at seeing the clergy, by means of this very reformation, deprived of much formidable influence--such as wealth always bestows on its possessors--and which is surely as necessary to the Church as to any other public corporation, to the end that she may carry out efficiently the affairs of her vast mission; keep up her dignity amid an irreverent world; shield her oppressed; relieve her poor members, and strike respect into powerful sinners, who would not only scorn but trample on her too, if she had nothing but words to oppose to blows. In consequence of Arnold's sermons--preached not only at Brescia, but also in other towns of Lombardy,--and which, besides their virulent censure of the existing abuses in Church and State, broached opinions contrary to orthodox faith, especially in regard to infant baptism, and the sacrament of the Eucharist,--an insurrection broke out against the Prince Bishop Manfred, in the year 1138, and lasted through the next. Manfred made a vigorous stand to begin with; then seemed on the point of giving way, when an unexpected event turned the scales in his favour. This was the calling by Pope Innocent II., in the year 1139, of all the bishops and abbots of the Church to an oecumenical council at Rome, to condemn the memory of his late rival, the anti-pope Anacletus II. Among the rest, the Bishop Manfred and the abbots of Brescia appeared; and did not fail to seize the opportunity of denouncing the actions and opinions of Arnold to the pope and the curia. The proper course was forthwith taken; the proceedings of so pernicious a disturber of the public peace were condemned; himself warned to hold his tongue in future, and banished out of Italy under an oath not to return thither, without an express papal permission. Arnold now betook himself again into France; and smarting with wounded pride and ambition, vindictively espoused the party of his ol
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